Abstract: This study compares family communication patterns in association with family socio-cultural status, especially marriage and family pattern, and couples- socio-economic status between Muslim and Santal communities in rural Bangladesh. A total of 288 couples, 145 couples from the Muslim and 143 couples from the Santal were randomly selected through cluster sampling procedure from Kalna village situated in Tanore Upazila of Rajshahi district of Bangladesh, where both the communities dwell as neighbors. In order to collect data from the selected samples, interview method with semistructural questionnaire schedule was applied. The responses given by the respondents were analyzed by Pearson-s chi-squire test and bivariate correlation techniques. The results of Pearson-s chi-squire test revealed that family communication patterns (X2= 25. 90, df= 2, p0.05) were significantly different between the Muslim and Santal communities. In addition, Spearman-s bivariate correlation coefficients suggested that among the exogenous factors, family type (rs=.135, p
Abstract: Age and sex are biological terms that are socioculturally
constructed for marriage and marital sexual behavior in
every society. Marriage is a universal norm that makes legitimate
sexual behavior between a man and a woman in marital life cycle to
gain bio-social purposes. Cross-cultural studies reveal that marital
sexual frequency as a part of marital sexual behavior not only varies
within the couple-s life cycle, but also varies between and among
couples in diverse cultures. The purpose of the study was to compare
marital sexual frequency in association with age status and length of
marital relationship between Muslim and Santal couples in rural
Bangladesh. For this we assumed that (1) Santal culture compared to
Muslim culture preferred earlier age at marriage for meeting marital
sexual purposes in rural Bangladesh; (2) Marital duration among the
Muslim couples was higher than that among the Santal couples; (3)
Sexual frequency among the younger couples in both the ethnic
communities was higher than the older couples; (4) Sexual frequency
across the Muslim couples- marital life cycle was higher than that the
Santal couples- marital life cycle. In so doing, 288 active couples
(145 for Muslim and 143 for Santal) selected by cluster random
sampling were interviewed with questionnaire method. The findings
of Independent Samples T Test on age at marriage, current age,
marital duration and sexual frequency independently reveal that there
were significant differences in sexual frequency not only across the
couples- life cycle but also vary between the Muslim and Santal
couples in relation to marital duration. The results of Pearson-s Inter-
Correlation Coefficients reveal that although age at marriage, current
age and marital duration for husband and wife were significantly
positive correlated with each other between the communities, there
were significantly negative correlation between the age at marriage,
current age, marital duration and sexual frequency among the
selected couples between the communities.
Abstract: The modern Kazakh society is characterized by strengthen cross-cultural communication, the emergence of new powerful subcultures, accelerated change in social systems and values. The socio-political reforms in all fields have changed the quality of social relationships and spiritual life.Cross-cultural approach involves the analysis of different types of behavior and communication, including the manifestation of the conflict, and the formation of marginal destructive stereotypes.
Abstract: Family structure that is culturally constructed in every
society is the basic unit of social structure. Purpose of the study was
to compare family structure, including marriage, residence, family
size, type, role sharing, authority, and communication patterns
between Muslim and Santal communities in rural Bangladesh. For
this we assumed that family structure with the elements was
significantly different between the two communities in rural
Bangladesh. In so doing, 288 active couples (145 for Muslim and 143
for Santal) selected by cluster random sampling were intensively
interviewed with a semi-structured questionnaire method. The results
of Pearson Chi-Squire Test reveal that there were significant
differences in the family structure followed by the two communities
in the study area. Further cross-cultural study should be done on why
family structure varies between the communities in Bangladesh.
Abstract: Arrack is one of the forms of alcoholic beverage or
liquor which is produced from palm or date juice and commonly
consumed by the lower social class of all religious/ethnic
communities in the north-western villages of Bangladesh. The
purpose of the study was to compare arrack drinking patterns
associated with socio-demographic status among the Muslim, Hindu,
Santal, and Oraon communities in the Rasulpur union of Bangladesh.
A total of 391 respondents (Muslim n-109, Hindu n-103, Santal n-89,
Oraon n-90) selected by cluster random sampling were interviewed
by ADP (Arrack Drinking Pattern) questionnaire. The results of
Pearson Chi-Squire test revealed that arrack drinking patterns were
significantly differed among the Muslim, Hindu, Santal, and Oraon
communities- drinkers. In addition, the results of Spearman-s
bivariate correlation coefficients also revealed that sociodemographic
characteristics of the communities- drinkers were the
significantly positive and negative associations with the arrack
drinking patterns in the Rasulpur union, Bangladesh. The study
suggests that further cross-cultural researches should be conducted
on the consequences of arrack drinking patterns on the communities-
drinkers.
Abstract: People from different cultures favor web pages
characterized by the values of their culture and, therefore, tend to
prefer different characteristics of a website according to their cultural
values in terms of navigation, security, product information, customer
service, shopping and design tools. For a company aiming to
globalize its market it is useful to implement country specific cultural
interfaces and different web sites for countries with different cultures.
This paper, following the conclusions proposed by two models of
Hall and Hofstede, and the studies of Marcus and Gould, defines,
through an empirical analysis, the guidelines of web design for both
the Scandinavian countries and Malaysia.