Abstract: This study examines age and sex patterns of
children-s disability in the Parila union of Rajshahi, Bangladesh. For
this we assumed that (1) prevalence of disability patterns and its
severity in the middle childhood are higher than in the infancy or
latter childhood in the Parila union of Rajshahi, (2) prevalence of
disability patterns and its severity among the boys compared to girls
are higher in the study area of Bangladesh. In order to examine the
assumptions 102 samples, including their mothers were selected
based on snowball process and the respondents were individually
interviewed with semi-structured questionnaire method. The results
of the study suggest that disability patterns and its severity among the
male children were two-fold higher than the female children. In
addition, these patterns of children-s disability and its severity in the
middle childhood were also higher than in the infancy or latter
childhood. Further study should conduct how socio-structural factors
influence age and sex patterns of children-s disability patterns and its
severity in Bangladesh.
Abstract: This study compared socio-economic status attainment between the Muslim and Santal couples in rural Bangladesh. For this we hypothesized that socio-economic status attainment (occupation, education and income) of the Muslim couples was higher than the Santal ones in rural Bangladesh. In order to examine the hypothesis 288 couples (145 couples for Muslim and 143 couples for Santal) selected by cluster random sampling from Kalna village, Bangladesh were individually interviewed with semistructured questionnaire method. The results of Pearson Chi-Squire test suggest that there were significant differences in socio-economic status attainment between the two communities- couples. In addition, Pearson correlation coefficients also suggest that there were significant associations between the socio-economic statuses attained by the two communities- couples in rural Bangladesh. Further crosscultural study should conduct on how inter-community relations in rural social structure of Bangladesh influence the differences among the couples- socio-economic status attainment
Abstract: Age at first marriage is a basic temporal term that is
culturally constructed for marriage relationship between an adult
male and an adult female intended to have sex, to reproduce and to
adapt to environment from one generation to another around the
world. Cross-cultural evidences suggest that age at first marriage for
both male and female not only varies across the cultures, but also
varies among the subcultures of the same society. The purpose of the
study was to compare age at first marriage for husband and wife
including age differences between them between Muslim and Santal
communities in rural Bangladesh. For this we hypothesized that (1)
there were significant differences in age at first marriage and age
interval between husband and wife between Muslim and Santal
communities in rural Bangladesh. In so doing, 288 couples (145 pairs
of couples for Muslim and 143 pairs of couples for Santal) were
selected by cluster random sampling from the Kalna village situated
in the Tanore Upazila of Rajshahi district, Bangladesh, whose
current mean age range was 36.59 years for husband and 28.85 years
for wife for the Muslim and 31.74 years for husband and 25.21 years
for wife for the Santal respectively. The results of Independent
Sample t test showed that mean age at first marriage for the Muslim
samples was 23.05 years for husbands and 15.11 years for wives,
while mean age at first marriage for the Santal samples was 20.71
years for husbands and 14.34 years for wives respectively that were
significantly different at p0.05) among the selected husbands
and wives between the two communities. This study recommends
that further cross-cultural researches should be done on the causeeffect
relationships between socio-cultural factors and age at
marriage between the two communities in Bangladesh.
Abstract: This study compares family communication patterns in association with family socio-cultural status, especially marriage and family pattern, and couples- socio-economic status between Muslim and Santal communities in rural Bangladesh. A total of 288 couples, 145 couples from the Muslim and 143 couples from the Santal were randomly selected through cluster sampling procedure from Kalna village situated in Tanore Upazila of Rajshahi district of Bangladesh, where both the communities dwell as neighbors. In order to collect data from the selected samples, interview method with semistructural questionnaire schedule was applied. The responses given by the respondents were analyzed by Pearson-s chi-squire test and bivariate correlation techniques. The results of Pearson-s chi-squire test revealed that family communication patterns (X2= 25. 90, df= 2, p0.05) were significantly different between the Muslim and Santal communities. In addition, Spearman-s bivariate correlation coefficients suggested that among the exogenous factors, family type (rs=.135, p
Abstract: Age and sex are biological terms that are socioculturally
constructed for marriage and marital sexual behavior in
every society. Marriage is a universal norm that makes legitimate
sexual behavior between a man and a woman in marital life cycle to
gain bio-social purposes. Cross-cultural studies reveal that marital
sexual frequency as a part of marital sexual behavior not only varies
within the couple-s life cycle, but also varies between and among
couples in diverse cultures. The purpose of the study was to compare
marital sexual frequency in association with age status and length of
marital relationship between Muslim and Santal couples in rural
Bangladesh. For this we assumed that (1) Santal culture compared to
Muslim culture preferred earlier age at marriage for meeting marital
sexual purposes in rural Bangladesh; (2) Marital duration among the
Muslim couples was higher than that among the Santal couples; (3)
Sexual frequency among the younger couples in both the ethnic
communities was higher than the older couples; (4) Sexual frequency
across the Muslim couples- marital life cycle was higher than that the
Santal couples- marital life cycle. In so doing, 288 active couples
(145 for Muslim and 143 for Santal) selected by cluster random
sampling were interviewed with questionnaire method. The findings
of Independent Samples T Test on age at marriage, current age,
marital duration and sexual frequency independently reveal that there
were significant differences in sexual frequency not only across the
couples- life cycle but also vary between the Muslim and Santal
couples in relation to marital duration. The results of Pearson-s Inter-
Correlation Coefficients reveal that although age at marriage, current
age and marital duration for husband and wife were significantly
positive correlated with each other between the communities, there
were significantly negative correlation between the age at marriage,
current age, marital duration and sexual frequency among the
selected couples between the communities.
Abstract: Family structure that is culturally constructed in every
society is the basic unit of social structure. Purpose of the study was
to compare family structure, including marriage, residence, family
size, type, role sharing, authority, and communication patterns
between Muslim and Santal communities in rural Bangladesh. For
this we assumed that family structure with the elements was
significantly different between the two communities in rural
Bangladesh. In so doing, 288 active couples (145 for Muslim and 143
for Santal) selected by cluster random sampling were intensively
interviewed with a semi-structured questionnaire method. The results
of Pearson Chi-Squire Test reveal that there were significant
differences in the family structure followed by the two communities
in the study area. Further cross-cultural study should be done on why
family structure varies between the communities in Bangladesh.
Abstract: Arrack is one of the forms of alcoholic beverage or
liquor which is produced from palm or date juice and commonly
consumed by the lower social class of all religious/ethnic
communities in the north-western villages of Bangladesh. The
purpose of the study was to compare arrack drinking patterns
associated with socio-demographic status among the Muslim, Hindu,
Santal, and Oraon communities in the Rasulpur union of Bangladesh.
A total of 391 respondents (Muslim n-109, Hindu n-103, Santal n-89,
Oraon n-90) selected by cluster random sampling were interviewed
by ADP (Arrack Drinking Pattern) questionnaire. The results of
Pearson Chi-Squire test revealed that arrack drinking patterns were
significantly differed among the Muslim, Hindu, Santal, and Oraon
communities- drinkers. In addition, the results of Spearman-s
bivariate correlation coefficients also revealed that sociodemographic
characteristics of the communities- drinkers were the
significantly positive and negative associations with the arrack
drinking patterns in the Rasulpur union, Bangladesh. The study
suggests that further cross-cultural researches should be conducted
on the consequences of arrack drinking patterns on the communities-
drinkers.