Confucius about the Ideals of Man and the Moral Dignity

Confucius was a fifth-century BCE Chinese thinker whose influence upon East Asian intellectual and social history is immeasurable. Better known is in China as “Master Kong”. As a culturally symbolic figure, he has been alternately idealized, deified, dismissed, vilified, and rehabilitated over the millennia by both Asian and non-Asian thinkers and regimes. Given his extraordinary impact on Chinese, Korean, Japanese, and Vietnamese thought, it is ironic that so little can be known about Confucius. The tradition that bears his name – “Confucianizm” (Chinese: Rujia) – ultimately traces itself to the sayings and biographical fragments recorded in the text known as the Analects (Chinese: Lunyu). In the Analects, two types of persons are opposed to one another – not in terms of basic potential, but in terms of developed potential. These are the junzi (literally, “lord’s son” or “gentleman”) and the xiaoren (“small person”). The junzi is the person who always manifests the quality of ren in his
person and the displays the quality of lee in his actions. In this article examines the category of the ideal man and the spiritual and moral values of the philosophy of Confucius. According to Confucius high-morality Jun-zi is characterized by two things: a sense of humanity and duty. This article provides an analysis of the ethical category for the ideal man. 

• N. Kudaibergenova
• S. Edilbay
• S. Rysbekova
• Zh. Amirkulova
• G. Zhumatayev

• Confucius
• Humanity
• Men Zi
• Lun Yui
• Ideal man
• Zhun Yun.

<p>[1] World philosophical heritage. Eastern philosophy. - Almaty: Zhazushy,
2009.-480b.
[2] Dong Zhongshu. Chun Qiu Fan Lu ("Heavy dew on the record "Chun
Qiu"") / Translation of A.S.Martynov / / Ancient Chinese Philosophy:
The Age of Han. - M, 1990. - 522p.
[3] Confucian "Four Books". (Si Shu) / Translation from Chinese with
comments. Kobzev A.I., Lukyanov A.E., Perelomov L.S., Popov P.S. -
Moscow, Eastern Literature, 2004.-431p.
[4] Ancient Chinese Philosophy. Collection of texts in two volumes. Vol.2
Moscow, 1973.
[5] Confucius. The Lunyui Translation of David Hinton. Washington, DC:
Counterpoint, 1998, p.146
[6] L.S. Vasilyev The genesis of Chinese thought. M.: Nauka, 1989.
[7] Chi-ching / / Ancient Chinese Philosophy: in 2 volumes - M.: "Eastern
Literature", 2003.-T.1-1072p.
[8] Sagikyzy A. The problem in the philosophy of Confucius humanism / /
Actual problems of philosophy and political science through the eyes of
young scientists / A.Sagikyzy - Almaty: Computer Publishing Center
IFIP RK, 2007-265p.
[9] P.S. Popov The Chinese philosopher Men-zi./ Translation with
comments: afterword. L.S.Perelomova. - Reprinted edition.-M.: East
Literature Sciences, 1998-278p.
[10] Izotov M.Z. Formation of a single world of science in the context of the
dialogue between East and West cultures / / Methodology of science in
the context of the interaction between the eastern and western cultures./
M.Z. Izotov - Almaty: Akyl kitabi, 1998. - 162p.
[11] A. Lukyanov Confucian treatise "Zhong Yong" / Lukyanov - M.:
"Eastern Literature", 2003-248p.</p>