Abstract: Communicating via a text or an SMS (Short Message Service) has become an integral part of our daily lives. With the increase in the use of mobile phones, text messaging has become a genre by itself worth researching and studying. It is undoubtedly a major phenomenon revealing language change. This paper attempts to describe the morphological processes of text language of urban bilinguals in Sri Lanka. It will be a typological study based on 500 English text messages collected from urban bilinguals residing in Colombo. The messages are selected by categorizing the deviant forms of language use apparent in text messages. These stylistic deviations are a deliberate skilled performance by the users of the language possessing an in-depth knowledge of linguistic systems to create new words and thereby convey their linguistic identity and individual and group solidarity via the message. The findings of the study solidifies arguments that the manipulation of language in text messages is both creative and appropriate. In addition, code mixing theories will be used to identify how existing morphological processes are adapted by bilingual users in Sri Lanka when texting. The study will reveal processes such as omission, initialism, insertion and alternation in addition to other identified linguistic features in text language. The corpus reveals the most common morphological processes used by Sri Lankan urban bilinguals when sending texts.
Abstract: This paper intends to identify the ethnic Kazakhstani
Koreans- political process of identity formation by exploring their
narrative and practice about the state language represented in the
course of their becoming the new citizens of a new independent state.
The Russophone Kazakhstani Koreans- inability to speak the official
language of their affiliated state is considered there as dissatisfying the
basic requirement of citizens of the independent state, so that they are
becoming marginalized from the public sphere. Their contradictory
attitude that at once demonstrates nominal reception and practical
rejection of the obligatory state language unveils a high barrier inside
between their self-language and other-language. In this paper, the
ethnic Korean group-s conflicting linguistic identity is not seen as a
free and simple choice, but as a dynamic struggle and political process
in which the subject-s past experiences and memories intersect with
the external elements of pressure.